A Muslim’s Day in Ramadan

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August 2, 2012 by Verse By Verse Quran Study Circle

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Praise be to Allah

May Allah subhanahu wa ta’ala accept all our righteous words and deeds, and help us to be sincere in secret and in public.

This is how a Muslim’s day in Ramadan should be: 

  1. The Muslim starts his day with suhoor before Fajr prayer. It is better to delay suhoor until the latest possible time of the night.
  2. Then after that the Muslim gets ready for Fajr prayer before the adhaan. So he does wudoo’ at home and goes out to the mosque before the adhaan. When he enters the mosque, he prays two rak’ahs (tahiyyat al-masjid – greeting the mosque). Then he sits and keeps busy making du’a, or reading Qur’an, or reciting dhikr, until the muezzin gives the call to prayer. He repeats what the muezzin says, and says the du’a narrated from the Prophet sallalahu aalyhi wa sallam to be said after the adhaan ends. Then after that he prays two rak’ahs (the regular Sunnah of Fajr), then he occupies himself with du’aa’ and reading Qur’aan until the iqaamah for prayer is given. He is in a state of prayer so long as he is waiting for the prayer.
  3. After offering the prayer in congregation, he recites the dhikrs that are prescribed following the salaam at the end of the prayer. After that if he wants to sit in the mosque until the sun has risen, reciting dhikr and reading Qur’an, that is preferable, and that is what the Prophet sallalahu aalyhi wa sallam used to do after Fajr prayer.
  4. Then about one-quarter of an hour after the sun has risen, one can pray Duha prayer (a minimum of two rak’ahs), and that is good. Or it can be delayed until the preferred time, which is when the day has grown hotter and the sun is higher in the sky – that is better.
  5. Then one can go to sleep to prepare himself for worship during the day or get ready for work. One can intend by sleeping to strengthen himself for worship and earning a living, so that he will be rewarded for it in sha Allah. He should also follow the etiquette of sleep that is prescribed in sharee’ah, both actions and words.
  6. Then he goes to work, and when the time for Zuhr prayer comes, he goes to the mosque early, before the adhaan or immediately after it, and he should get ready to pray beforehand. So he prays four rak’ahs with two tasleems (the regular Sunnah before Zuhr), then he keeps busy reading Qur’an until the iqaamah for prayer is given, and he prays with the congregation, then he prays two rak’ahs (the regular Sunnah after Zuhr).
  7. After the Zuhr prayers one can return to their workplace and finish the pending work. If there is sufficient time between Zuhr and Asr then one can take power nap. However, if sufficient time is not available or one fears that if he sleeps he will miss ‘Asr prayer, then he should keep busy doing something suitable until the time for ‘Asr comes.
  8. Then after ‘Asr, it depends on his circumstances. If he can stay in the mosque and keep busy reading Qur’an, this is a great opportunity. But if he feels tired, then he should rest at this time so that he will be ready to pray taraaweeh at night.
  9. Before the adhaan for Maghrib, he should get ready to break his fast, and he should do something at this time that will benefit him, whether reading Qur’an, making du’a, or having a useful conversation with his wife and children. 
  10. One of the best things that he can do at this time is to take part in offering iftaar to those who are fasting, whether by bringing food to them or helping to distribute it to them and organizing that. This brings a great joy which no one knows except those who have experienced it.
  11. After iftaar, he goes and prays in congregation in the mosque, and after the prayer he prays two rak’ahs (the regular Sunnah of Maghrib). Then he goes back home and eats whatever is available – without eating too much. Then he looks for a suitable way for himself and his family to spend this time, whether reading a book of stories of the Prophets, or a book on practical rulings, or a quiz, or permissible conversation, or any other useful idea that is of interest to the members of the family and will distract them from the haraam things that appear in the media. Avoid television and the Internet as much as you can during the Ramadan. Stay away from the programs and material that contains immoral and obscene stuff. Advise the same to your family because you will be asked about them on the Day of Judgment.
  12. Then get ready for ‘Isha’ prayer, go to the mosque and keep busy reading Qur’an or listening to the lesson being given in the mosque.
  13. After perform ‘Isha’ prayer, then pray two rak’ahs (the regular Sunnah of ‘Isha’), then pray taraaweeh behind the Imam with humility and focus, pondering the meanings of what is being recited. Do not finish until the Imam finishes. The Prophet said: “Whoever stands (and prays) with the imam until he finishes, it will be recorded as if he spent the night in prayer.” Narrated by Abu Dawood, 1370, and others. Classed as saheeh by al-Albaani in Salaat al-Taraaweeh, p. 15.

 

Then after Taraaweeh you can make a program for yourself that is suited to your circumstances and personal commitments. But you should pay attention to the following:

  • Keeping away from all haraam things and whatever may lead to them.
  • Paying attention to ensuring that your family avoid falling into any haraam thing or whatever may lead to that, in a wise manner, such as preparing a program just for them, or taking them out for leisure trips to permissible places, or keeping them away from bad friends, or looking for good friends for them.
  • Keeping busy with things that take priority.
  • Then you should try to sleep early, whilst paying attention to the etiquette of sleep as prescribed in sharee’ah, both actions and words. If you read some Qur’an or some beneficial books before going to sleep, that is something good, especially if you have not yet completed your daily portion of Qur’an – so do not go to sleep until you have completed it.

 

Then wake up before suhoor, allowing enough time to recite du’a because this time – the last third of the night – is the time when Allah descends, and Allah has praised those who seek His forgiveness at this time, and has promised those who call upon Him at this time that He will answer them, and that He will accept the repentance of those who repent to Him at this time. So do not neglect this great opportunity.

The last ten days of Ramadan: 
  1. The last ten days of Ramadan include Laylat ul-Qadr which is better than a thousand months. Hence, it is prescribed for a person to observe i’tikaaf (“retreat” for the purpose of worship) in the mosque during these ten days, as the Prophet sallalahu aalyhi wa sallam used to do, seeking Laylat ul-Qadr. Whoever can observe i’tikaaf at this time, this is a great blessing from Allah.
  2. Whoever cannot observe i’tikaaf for the entire period should do as much as he is able to.
  3. If he is not able to do i’tikaaf at all, then he should try to spend the nights in worship. Praying qiyaam, reading Qur’an, remembering Allaah and making du’a. He should prepare for that by resting during the day so that he will be able to stay up at night.

 

Note:
This program is just a suggestion. It is a flexible schedule that each person can adapt to his own circumstances. This program pays attention to the Sunnahs that are proven from the Prophet . It does not mean that everything mentioned here is an obligatory duty, rather it includes many things that are Sunnah and mustahabb.
The most beloved of actions to Allah are those which are continuous even if they are little. At the beginning of the month a person may be keen to do acts of worship, then he may slow down. Beware of that, and strive to persist in all the actions that you do in this blessed month.
The Muslim should strive to organize his time in this blessed month so that he will not miss out on a great opportunity to do more good and righteous deeds. For example, a person should try to buy all the things that the family needs before the month begins, and he should buy day-to-day needs at times when the stores are not crowded, and visits to friends and family should be organized in such a way that they do not distract from acts of worship.

 

Make doing lots of acts of worship and drawing closer to Allah your priority in this blessed month.
Resolve at the beginning of the month to go to the mosque early at the times of prayer, and to complete the Book of Allah, and to regularly pray qiyaam al-layl in this great month, and to spend (in charity) what you can of your wealth.

(This is an excerpt from a question asked at Islam Q&A. It contains slight modifications).

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