The word Fattah comes from the root letters fā tā ḥā (ف ت ح) and it has the following classical Arabic connotations:
– to open, unlock, unfold,
– to make victorious,
– to reveal, inform, explain, make clear,
– to grant, permit
Allah is Al-Fattah. We need to know Al-Fattah when we feel that things are impossible or too difficult because Allah subhanahu wa ta`ala necessarily invites you to know Him by this Name in those circumstances. Al-Fattah comes from the 3-letter root f-t-h (ف-ت-ح). Some words are known by their opposites, and the opposite of fath is for something to be closed. Thus fath is to open.
Al-Ghazali tells us about Al-Fattah:
“He is the One by Whose concern everything that is closed is opened.”
If I tell you to open the door, it must mean that the door is closed. If it is already open you would probably give me a funny look. So what does this mean? Allah Al-Fattah opens the things that are closed. Those things that seem impossible, those things that you cannot understand how they even work. A door has to be closed in order for someone to open it. Allah says in the Qur’an:
“Whatever mercy Allah opens for mankind, then none can be holding it back; and whatever He holds back, then none can be sending it forth after Him; And He is The Ever-Mighty, The Ever-Wise.” (Qur’an, 35:2)
The second related meaning is to understand that Allah is Al-Fattah when you embark on something new and the journey is unknown to you. What is unknown to you is ‘closed’ in that sense. When you are embarking on a new journey, ask Allah subhanahu wa ta`ala to open the doors for you so that you do not encounter unanticipated difficulties. This could be with marriage, a new job, or even the start of Ramadan.
If you feel that you haven’t been too great concerning your relationship with Allah subhanahu wa ta`ala, then ask Allah to open your heart to Him. Take steps towards Him. Allah has opened hearts that are harder than yours. If there is something that you feel is too difficult, make du`a. He responds and He opens that which is closed. Ask Allah during this month to open those doors that you felt were closed to you.
Finally, Al-Fattah also relates to justice. In the Qur’an, we see that those who are accused unjustly make this du`a:
“Our Lord, decide between us and our people in truth, and You are the best of those who give decision.” (Qur’an: 7:89)
‘Iftah’ has been translated as decide, because Allah’s just decision is also an opening.
How to Open the Doors?
We have to remember that knowing Allah as Al-Fattah means working hard to achieve the result that we want. Allah decides when to open those doors, and He may delay the solutions to test our sincerity and trust, so we should never lose hope. Imagine if the Prophet salAllahu `alayhi wa sallam had given up after being attacked with stones at Ta’if? No matter how many times you knock on Allah’s door, it will eventually open, so don’t give up.
`Umar bin Abdel Azeez knew that Allah is the ultimate opener. He said:
“I have an aspiring soul. Whenever it is given something in this world, it aspires to that which is better. My soul aspired to marry my cousin Fatima bint AbdelMalik, and I married her. My soul then aspired to be the Ameer, and I was the Ameer. Then my soul aspired the Caliphate, and I was given it. And now my soul longed for what is better, meaning Paradise, and I hope to be from its inhabitants.”
This is a person that knows nothing is really impossible because Allah is Al-Fattah.
Also, Al-Fattah sends solutions when we least expect it. Some matters may seem like dilemmas at first. Yusuf `alayhi salaam was imprisoned. But it was through the imprisonment that he was shown to be innocent to everyone, and then he was given the guardianship over the food rations. Remember that the Prophet salAllahu `alayhi wa sallam was not allowed to make `Umrah even though he embarked to do so, and instead signed a treaty at Hudaybiya. This Ayah was then revealed,
“Surely We have given you an evident conquest,” (Qur’an, 48:1).
`Umar radhiAllahu `anhu was astounded. How could the treaty’s terms be a victory or an opening? They were disadvantageous to the Muslims and they were not allowed to go on `Umrah that year! However, the number of people who embraced Islam shortly after the treaty of Hudaybiya was great, and the following year gave them the conquest of Makkah. Remember that openings can come through things that look like problems to begin with.
Remember that Allah’s attributes are holistic, He is Al-Fattah and He is also the All-Knowing and the Most Wise. His opening for you will be one that is best for you, even if to you it does not seem like an opening.
Amr Khaled mentions that the simplest of things could lead to solutions, such as a simple word, a tear or even an Ayah. We sometimes recite an ayah we’ve read a hundred times in the Qur’an, and one day we hear or read that ayah from a totally different perspective and that becomes an opening or a solution.
Finally, when Allah sends us a solution, He gives us that which exceeds our expectations. When Hajar `alayhi salaam was running between Safa and Marwa, all she hoped for was some nourishment for her baby, or to see people who could help. And she didn’t give up, going back and forth seven times. Allah subhanahu wa ta`ala did not just give her nourishment for the day or week or month – He gave her the well of ZamZam, which we still drink from today. ZamZam brought people to settle in the area. That is an opening from Allah!
Living with this Name
– Have great hope in Allah’s victory, and in the fact that there will be opening.
– Work towards that opening if you can.
– Be a source of good for others. Help to open the doors for other people so that Allah subhanahu wa ta`ala will open the doors for you.
This article is largely based on a lecture by Amr Khaled.
Published from SuhaibWebb.com with slight modifications.
- Names of Allah
- Ar-Rahman – The Most Merciful
- Ar-Raheem – The All Merciful
- Al-Maalik – The Sovereign
- Al-Qudoos – The Pure
- As-Salaam – The Source of Peace
- Al-Mu`min – the Remover of Fear, the Giver of Tranquility, the Source of Emaan
- Al-Muhaymin – the Guardian
- Al-Azeez – the Mighty, the Powerful
- Al-Jabbar – the Compeller
- Al-Mutakabbir – the Supreme
- Al-Khaliq – the Creator
- Al-Bari – the Maker
- Al-Musawwir – the Fashioner
- Al-Wahaab – the Constant Bestower of Gifts
- Ar-Razzaq – the Provider