It is one of the blessings of Allah subhanahu wa ta’ala to the Muslim that He enables him to fast in Ramadan and to spend its nights in prayer. It is a month in which good deeds are multiplied and people are raised in status, when Allah subhanahu wa ta’ala frees some people from the Fire. So the Muslim should strive to make the most of this month and the goodness it brings; he should hasten to spend his life in worship. How many people have been deprived of this month because of sickness, death or misguidance?
The Muslim must make the most of his time during this month; he has an unavoidable duty towards his children, to raise them well and bring them up properly, to urge them to do all kinds of goodness and make them get used to that – because the child will grow up in the manner to which his father makes him get accustomed.
During these blessed days, the father and mother have a role to play in making the most of this time, and we can offer parents the following advice:
1. Checking on the children’s fasting and encouraging those who fall short in this regard.
2. Reminding them about the real nature of fasting, and that it is not just giving up food and drink, but it is a means of attaining taqwa (piety), and that it is an opportunity for sins to be forgiven and expiated. It was narrated from Abu Huraira radhiAllahu ‘anhu that the Messenger of Allah salAllahu ‘alayhi wa sallam ascended the minbar and said, “Ameen, Ameen, Ameen.” It was said to him, “O Messenger of Allah, why did you do that?” He said, “Jibreel said to me, ‘May Allah rub his nose in the dust, that person who Ramadan comes and his sins are not forgiven,’ and I said, ‘Ameen’. Then he said, ‘May Allah rub his nose in the dust, that person who lives to see his parents grow old, one or both of them, but he does not enter Paradise,’ and I said, ‘Ameen’. Then he said, ‘May Allah rub his nose in the dust, that person in whose presence you are mentioned and he does not send blessings upon you,’ and I said, ‘Ameen.’” [Narrated by Ibn Khuzaymah, 1888; al-Tirmidhi, 3545; Ahmad, 7444; Ibn Hibbaan, 908. See Saheeh al-Jaami’, 3501.]
3. Teaching them the etiquette and rulings on eating, such as eating with the right hand from what is directly in front of them; reminding them that extravagance is haraam and is harmful to the body.
4. Not letting them spend too long on eating iftaar so that they miss praying Maghrib in congregation.
5. Reminding them about the situation of the poor and destitute who cannot find even a mouthful of food to quench the fires of hunger; reminding them of the situation of those who have migrated or are fighting in jihad for the sake of Allah subhanahu wa ta’ala in all places.
6. These gatherings offer an opportunity to bring relatives together and uphold the ties of kinship. This custom still exists in some countries, and it is an opportunity to reconcile and mend broken ties between relatives.
7. Helping the mother to prepare the food, and to clean up and keep the food fit for eating.
8. Reminding them to pray qiyaam (taraweeh) and to prepare for it by not eating too much and to get ready in time to perform the prayer in the mosque.
9. With regard to suhoor, the parents should remind the family of the barakah (blessing) of suhoor and that it gives a person the strength to fast.
10. Allowing enough time before Fajr prayer so that those who have not prayed Witr may do so, and so that those who have delayed their prayer until the end of the night may pray, and so that each person may make du’a to his Lord as he wishes.
11. Paying attention to praying Fajr on time in congregation in the mosque, for those who are required to do so. We have seen many people who wake up at the end of the night to eat, then they go back to bed and neglect Fajr prayer.
12. It was the practice of the Prophet salAllahu ‘alayhi wa sallam in the last ten days of Ramadan to stay up at night and wake his family. This indicates that the family should pay attention to making the most of this blessed time in doing things that are pleasing to Allah, may He be glorified and exalted. So the husband should wake his wife and children to do that which will bring them closer to their Lord.
13. There may be small children in the house who need to be encouraged to fast, so the father should urge them to get up for suhoor, and encourage them to fast by praising them and giving a reward to the one who fasts the whole month or half of it, and so on.
It was narrated that al-Rubayyi’ bint Mu’awwidh said: On the morning of ‘Ashoora’ the Prophet salAllahu ‘alayhi wa sallam sent word to the villages of the Ansaar saying, “Whoever started out not fasting, let him not eat for the rest of the day, and whoever started the day fasting, let him fast.” She said: We used to fast and make our children fast, [and take them to the mosques] and make toys for them out of wool, then if one of them cried for food we would give him that toy until iftaar. [Narrated by al-Bukhaari, 1859; Muslim, 1136 – the words in square brackets were narrated by Muslim.]
This hadeeth shows that we should train children to do acts of worship and get them used to that, but they are not accountable. Al-Qaadi said: It was narrated from ‘Urwah that when they are able to fast it becomes obligatory upon them. This is a mistake which is disproven by the saheeh hadeeth, “The Pen is lifted from three: from the child until he reaches adolescence…” And Allah knows best. [Sharh Muslim, 8/14]
14. If possible, the father and mother should take the family for ‘Umrah in Ramadan, and that is something that will benefit them in the Hereafter, themselves and their family, for ‘Umrah during Ramadan has the same reward as Hajj. It is better to go at the beginning of Ramadan so as to avoid the crowds.
15. The husband should not overburden his wife with more than she can bear of having to prepare food and sweets. Many people take this month to prepare fancy foods and drinks, and they go extremes in that. This detracts from the sweetness of this month and goes against the reason for fasting, which is to attain piety.
16. The month of Ramadan is the month of the Qur’an, so we suggest that each family gets together to read Qur’an. The father should teach his family to recite Qur’an and help them to understand the meanings of the ayaat. In the same gathering they may also read a book about the rulings and etiquette of fasting. Allah subhanahu wa ta’ala has enabled many scholars and seekers of knowledge to write books which can be used for preaching and teaching during Ramadan; the books are divided into thirty parts, so one topic can be read each day, and this will benefit everyone.
17. They should be encouraged to spend and check on their neighbors and the needy.
It was narrated that Ibn ‘Abbas said: The Messenger of Allah salAllahu ‘alayhi wa sallam was the most generous of people, and he was at his most generous during Ramadan when Jibreel met him. He would meet him each night and revise the Qur’an with him. The Messenger of Allah salAllahu ‘alayhi wa sallam was more generous than the blowing wind.
Narrated by al-Bukhaari, 6; Muslim, 2308.
18. The parents should prevent their families and children from staying up late at night and wasting their time in things that are of no benefit, let alone things that are haraam. For the devils among mankind are more active in this month in promoting evil things and acts of immorality to those who are fasting, during the nights of Ramadan and during the days.
19. They should remember the family’s meeting in Allah’s Paradise in the Hereafter, and the great joy of meeting there under the shade of His throne. These blessed gatherings in this world and coming together to obey Allah subhanahu wa ta’ala by seeking knowledge, fasting and praying are only the means that lead to attaining that happiness.
Originally published at this link.